The Dance of Shakti:
An Introduction to Goddess Tantra
by Christopher Tompkins, M.T.S., M.A.
According to the core Tantric philosophy of Spanda, the ‘Vibration’ of Divine
Consciousness manifests as the whole universe, including the physical and
subtle bodies of every human being. Tantra teaches us that there is a unifying
continuity between our physical bodies, the activities of our mind and emotions,
and all forms of interior awareness. All of these are manifestations of the one
source; thus, we are all microcosmic pulsations of the whole, expressions in
bodily form, within the illusory dimension of time and space, of Universal
Consciousness (Parama Shiva).
According to (12th century) Yogini Hridayam (“Heart of the Yoginī”) from which
the Shri Cakra image (above) derives, the Goddess (below) takes form as all of
the duplicitous forms of the universe, represented as the pairs of triangles in the
Shri Cakra (“Auspicious Circle”). She continually re-enfolds the manifest totality
of all that exists back into the supreme light of her own awareness.. Called
‘Lalita-Devī’’ (“The Playful Goddess”) She is the very power (Shakti) of
consciousness, flowing into condensed expressions of Herself, into waves of
contraction (nimesha) that we recognize as the constituents of the world around
us, including bodies, feelings, and thoughts. When Lalita seeks to again expand
(unmesha) into Her infinite potential, to identify with more expansive levels of
awareness of itself through our own intention, we practice yoga. Yoga then is
represented as the movement back into the center of the Shri Cakra, into Unity
Consciousness.
The Goddess’s movement is often called sphuratta, the ‘scintillating pulse’ of the
Supreme Light which continuously trembles within its own incandescence. This
very vibration makes up the totality of all beings. Thus the Play of the Goddess is
one of blissful vibration, as she becomes all aspects of one-Self. Even ‘negative’
feelings and thoughts are part of Her; when She contracts (nimesha) into the form
of negative thoughts and feelings, these are used as a spring-board to move into
an expanded (unmesha) state, thus completing the dance of life. But this very
doctrine teachers that contraction-expansion is the pulsation of the divine. We
can only discover our true Being as one with the Universal source when we have
balanced action between these two states. Then the ‘arising’ (udyama) of
consciousness comes, in the still point (bindu) at the center of the Shri Cakra
when our breath, heart, and mind become one pulsation.
Lead inwards, the yogi discovers that the most delicate and powerful tendrils of
individuality merge with the infinitely vast vibration (Spanda) of Divine
Consciousness. Mantra recitation (especially ‘om hrim namah shivaya’) and
meditation serve as the inner beacon to light the path through the subtler
vibrations of inner awareness, leading to the experience of parispanda, which the
tradition calls the ‘blissful pulsation of enlightenment.’ It is called the ecstatic
throb that stirs the stillness of the Absolute. To attend consciously to this inner
pulse is to unfold deeper and deeper experiences of meditative absorption
(samavesha) until the experience of limitation of any kind is forever broken.
In this state, we have become spiritually awake to the illuminating light of
consciousness (prakasha) that dawns as the source of our beings. It is experienced
as totally free, ever-expanding, completely new waves of bliss that continually
impact the consciousness of the awakened yogin. The ‘recognition’ of Supreme
Spanda within the Self, as the Self, uncovers the well-spring of the nectarean consciousness which streams forth in waves of energy. These ‘waves’ (the
triangles ofthe Shri Cakra) are merely the energies that cause the pulsation of
consciousness. They are the dynamism, the vimarsha, the ‘self-consciousness’ of
inner light divine. This light is the light of all beings. We are all deeply connected
as sacred vibrations of one Eternal, blissful, and Absolute Consciousness (Shiva).
In Tantric Yoga, we do not seek, therefore, to ‘change’ ourselves; rather, through
practice we gradually begin to recognize that everything we have sought outside
of ourselves--peace, love, contentment, security, etc., vibrates as the heart energy
(hridayam) of the universe within our own hearts. Yoga simply unveils this reality
as your true nature at the moment that the Shakti (Divine Energy-Consciousness)
begins to expand outward once again in the form of your own awakening. It
cannot be otherwise. Our awakening is merely this: we recognize our own heart
to be one with the central point of Supreme Consciousness, the point from which
all things ebb and flow in the bliss-dance of the Universe.
An Introduction to Goddess Tantra
by Christopher Tompkins, M.T.S., M.A.
According to the core Tantric philosophy of Spanda, the ‘Vibration’ of Divine
Consciousness manifests as the whole universe, including the physical and
subtle bodies of every human being. Tantra teaches us that there is a unifying
continuity between our physical bodies, the activities of our mind and emotions,
and all forms of interior awareness. All of these are manifestations of the one
source; thus, we are all microcosmic pulsations of the whole, expressions in
bodily form, within the illusory dimension of time and space, of Universal
Consciousness (Parama Shiva).
According to (12th century) Yogini Hridayam (“Heart of the Yoginī”) from which
the Shri Cakra image (above) derives, the Goddess (below) takes form as all of
the duplicitous forms of the universe, represented as the pairs of triangles in the
Shri Cakra (“Auspicious Circle”). She continually re-enfolds the manifest totality
of all that exists back into the supreme light of her own awareness.. Called
‘Lalita-Devī’’ (“The Playful Goddess”) She is the very power (Shakti) of
consciousness, flowing into condensed expressions of Herself, into waves of
contraction (nimesha) that we recognize as the constituents of the world around
us, including bodies, feelings, and thoughts. When Lalita seeks to again expand
(unmesha) into Her infinite potential, to identify with more expansive levels of
awareness of itself through our own intention, we practice yoga. Yoga then is
represented as the movement back into the center of the Shri Cakra, into Unity
Consciousness.
The Goddess’s movement is often called sphuratta, the ‘scintillating pulse’ of the
Supreme Light which continuously trembles within its own incandescence. This
very vibration makes up the totality of all beings. Thus the Play of the Goddess is
one of blissful vibration, as she becomes all aspects of one-Self. Even ‘negative’
feelings and thoughts are part of Her; when She contracts (nimesha) into the form
of negative thoughts and feelings, these are used as a spring-board to move into
an expanded (unmesha) state, thus completing the dance of life. But this very
doctrine teachers that contraction-expansion is the pulsation of the divine. We
can only discover our true Being as one with the Universal source when we have
balanced action between these two states. Then the ‘arising’ (udyama) of
consciousness comes, in the still point (bindu) at the center of the Shri Cakra
when our breath, heart, and mind become one pulsation.
Lead inwards, the yogi discovers that the most delicate and powerful tendrils of
individuality merge with the infinitely vast vibration (Spanda) of Divine
Consciousness. Mantra recitation (especially ‘om hrim namah shivaya’) and
meditation serve as the inner beacon to light the path through the subtler
vibrations of inner awareness, leading to the experience of parispanda, which the
tradition calls the ‘blissful pulsation of enlightenment.’ It is called the ecstatic
throb that stirs the stillness of the Absolute. To attend consciously to this inner
pulse is to unfold deeper and deeper experiences of meditative absorption
(samavesha) until the experience of limitation of any kind is forever broken.
In this state, we have become spiritually awake to the illuminating light of
consciousness (prakasha) that dawns as the source of our beings. It is experienced
as totally free, ever-expanding, completely new waves of bliss that continually
impact the consciousness of the awakened yogin. The ‘recognition’ of Supreme
Spanda within the Self, as the Self, uncovers the well-spring of the nectarean consciousness which streams forth in waves of energy. These ‘waves’ (the
triangles ofthe Shri Cakra) are merely the energies that cause the pulsation of
consciousness. They are the dynamism, the vimarsha, the ‘self-consciousness’ of
inner light divine. This light is the light of all beings. We are all deeply connected
as sacred vibrations of one Eternal, blissful, and Absolute Consciousness (Shiva).
In Tantric Yoga, we do not seek, therefore, to ‘change’ ourselves; rather, through
practice we gradually begin to recognize that everything we have sought outside
of ourselves--peace, love, contentment, security, etc., vibrates as the heart energy
(hridayam) of the universe within our own hearts. Yoga simply unveils this reality
as your true nature at the moment that the Shakti (Divine Energy-Consciousness)
begins to expand outward once again in the form of your own awakening. It
cannot be otherwise. Our awakening is merely this: we recognize our own heart
to be one with the central point of Supreme Consciousness, the point from which
all things ebb and flow in the bliss-dance of the Universe.
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